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33. After the acclamation at the end of the embolism that follows the Lords Prayer, the priest says the prayer Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). then he closed in solemn order . For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. A Bishop blesses the people with the appropriate formula, making the Sign of the Cross three times over the people.[99]. 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. The singing is continued for as long as the Sacrament is being administered to the faithful. Codex Iuris Canonici, can. 52). 19: AAS 59 (1967), p. 306. 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 396. The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. 0000006009 00000 n In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. 26-27; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. [149] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. endobj At the end the people make the acclamation, Amen. PDF Holy Week Guidelines 2022-English - LA Catholics When the Alleluia is begun, all rise, except for a Bishop, who puts incense into the thurible without saying anything and blesses the deacon or, if there is no deacon, the concelebrant who is to proclaim the Gospel. Next, he hands the priest the paten with the bread to be consecrated, pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water), and after this presents the chalice to the priest. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. 0000003808 00000 n 117. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream 123. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. [151] Cf. In promoting this dignity, the beauty of the sacred place, of music, and of art should contribute as greatly as possible. Small hosts are, however, in no way ruled out when the number of those receiving Holy Communion or other pastoral needs require it. A sacred silence may now be observed for some period of time, or a Psalm or another canticle of praise or a hymn may be sung (cf. 0000002933 00000 n [43] Cf. [123] Cf. [47] Cf. [25], 17. 266. On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. 52: AAS 59 (1967), p. 568; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. Care should be taken, however, to ensure the authenticity of such relics. [162] Inculturation, moreover, requires a necessary length of time, lest the authentic liturgical tradition suffer contamination due to haste and a lack of caution. [114] Cf. During the Liturgy of the Word, the concelebrants remain at their places, sitting or standing whenever the principal celebrant does. If a host or any particle should fall, it is to be picked up reverently. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. <> 157. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. He may also announce the intentions for the Prayer of the Faithful and, in the absence of a psalmist, proclaim the Psalm between the readings. 39). The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. The altar may be decorated with flowers (Holy Thursday, 5). 55. They likewise bear witness to the Churchs continuous and unbroken tradition, irrespective of the introduction of certain new features. 106. 543, 547. [75] Cf. The base, on the other hand, may be made of other solid and worthy materials. [144] Cf. 0000007133 00000 n 93. The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. A concelebrated Mass, whatever its form, is arranged in accordance with the norms commonly in force (cf. The use of such readings is not to be insisted upon, unless a pastoral reason suggests it. 14. 160, 283); The materials for the altar and sacred furnishings, especially the sacred vessels, and also the materials, form, and color of the liturgical vestments (cf. Consideration should also be given to the idiom of different languages and the culture of different peoples. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Unless otherwise indicated, only the principal celebrant makes the gestures. no. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. 301. Afterwards, the priest may return to the chair. [66] Cf. 0000003840 00000 n Holy Thursday - Evening Mass of the Lord s Supper | USCCB The new Missal, therefore, while bearing witness to the Roman Churchs rule of prayer (lex orandi), also safeguards the deposit of faith handed down by the more recent Councils and marks in its own right a step of great importance in liturgical tradition. 123. [105], 282. 0000010764 00000 n 371. [92] Cf. 152. The custom of reserving seats for private persons, however, is reprehensible. 304. They answer, Et cum spiritu tuo (And also with you). In the dioceses of the United States of America, however, wood which is worthy, solid, and well-crafted may be used, provided that the altar is structurally immobile. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. After the homily a brief period of silence is appropriately observed. The commentator, who provides the faithful, when appropriate, with brief explanations and commentaries with the purpose of introducing them to the celebration and preparing them to understand it better. 3. 161. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. It is not, however, allowed to celebrate as Votive Masses, those that refer to mysteries related to events in the life of the Lord or of the Blessed Virgin Mary, with the exception of the Mass of the Immaculate Conception, since their celebration is an integral part of the unfolding of the liturgical year. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. [136] Cf. more appropriate. The verse, however, is sung either by the choir or by the cantor. 4, 24: Sources chrtiennes, H. deLubac et al., editors. 0000001376 00000 n An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. In no way should all the other things prescribed by law concerning the reservation of the Most Holy Eucharist be forgotten. 194. According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. The Eucharistic Prayer demands, by its very nature, that only the priest say it in virtue of his ordination. 24: AAS 59 (1967), p. 554. 47: AAS 59 (1967), p. 314. [95] It may, however, also be celebrated without singing and with only one minister. 94. 31). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy. 184. The Hanc igitur (Father, accept this offering) is likewise said by the principal celebrant alone, with hands extended. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. PL 2, 376A; Origen, Disputatio cum Heracleida, no. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. 141. 72. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. Prayers of this kind, which occur before the reading of the Gospel, at the Preparation of the Gifts, and also before and after the Communion of the priest, are said quietly. Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. The following also exercise a liturgical function: The sacristan, who carefully arranges the liturgical books, the vestments, and other things necessary in the celebration of Mass. 173. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 120. 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the institution of the priesthood. Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. In choosing between these two forms, a pastoral criterion must be kept in mind. [49] Cf. 17: AAS 59 (1967), p. 305. 9. It is therefore of the greatest importance that the celebration of the Massthat is, the Lords Supperbe so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly[26] those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection. [57] Cf. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. 93. 0000001723 00000 n After doing these things, the priest goes to the chair. On the altar itself may be placed the Book of the Gospels, distinct from the book of other readings, unless it is carried in the Entrance Procession. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy.